Rhinoplasty – A Short History

The anxieties we have about ourselves are a part of us, and they can be very urgent. Because famous bodies have been used as a marketing tool to help sell cosmetics, waist-shapers and soft drinks that are intended to ease those anxieties we almost always adopt standards even celebrities can’t maintain. Cosmetic surgery is a common way to achieve this, click this link!

The American body is changing. The American Society of Plastic Surgeons reports that 15.6 million corrections were made in 2014. By offering the chance to recreate their look, plastic surgery can help customers achieve standards of beauty and youth. This procedure is designed to eliminate socially unwelcome physical characteristics or delay maturation. It’s a youth-centric culture that views this as an inevitable slide to social excess, feebleness and passing.

These systems have an internal tension: They are visible but they also aim to remain invisible, undetectable. A plastic surgeon is like a stone sculptor who has the skill to transform the body in a way that it looks natural, without sacrificing the creativity of his work. They are not successful in most cases. Social reticence and aversion to plastic surgical procedures are most evident when the procedure is visible, such as Michael Jackson’s infamous nose.

Particularly, the shape of the nose can be a source of suspicion about a person’s personality and their place in society. More than two hundred years have passed since different attempts to fix badly shaped noses through plastic surgical procedure. Elizabeth Harken, author of Venus Envy: a History of Plastic Surgery, reveals one of India’s oldest rhinoplasty methods, which was carried out in the sixth century B.C. One fold of the cheek’s skin was used to create a second nose. The West didn’t pay much attention to corrective nose medical procedures until a European syphilis epidemic in late 16th-century. The rot of delicate tissues, which affects the nose can be a sign of syphilis. It leaves a large opening in one’s cheek. A deformation of this kind conveyed social stigma of disease and illness, no matter if the victim had already lost his nose through another method. Different strategies were employed to recreate noses. The most popular method was using skin taken from a patient’s arms and joined to their faces to produce a nose.

A sound nose can be embarrassing to the person who wears it, due to how distinctively noticeable they are. In nineteenth-century pseudoscience, physiognomy asserted the nose’s condition could reveal a person’s moral character. Gabrielle Glaser explains in The Nose, A Profile of Sex, Beauty, and Survival that a straight-nose meant refinement, and an “sell’ nose implied moral finesse. The fantasy that was portrayed in this way is both anti-Semitic and pseudoscientific.

In North America, plastic surgery did not gain popularity until the 19th century. Americans who wished to remove socially undesirable highlights such as massive noses, dull and unattractive features or other highlights which did not conform with the current standards of beauty could quickly find an expert that would cut and shape their faces. The pioneers in restorative medicine included people who had racial signs removed. Making lips, noses, and eyes look smaller was one of the methods used to reduce the appearance of racial signifiers.

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